AI - Conflict Between Science and Religion

 Ecumenical Patriarch Bartholomew Offers Wisdom And Guidance On Artificial Intelligence (AI) 

 His All-Holiness recently formally inaugurated the 4th International Ecological Well-Being Conference, “Artificial Intelligence, Technoethics, and Youth,” at the Marasleio School in Athens. In his address, he reminded those attending the conference that “the Orthodox tradition is an inexhaustible source of vital principles and truths for humanity and the world.”[1]

His All-Holiness further explained: “Naturally, the remarkable theological texts do not contain ready-made answers to address contemporary problems. Instead, they require study and serious theological effort to articulate the proposal of life, freedom, and the universal values of Orthodoxy. For this reason, we are pleased to see theology engaging with the topic of ‘artificial intelligence.’”

The Ecumenical Patriarch also spoke about the conflict that some see between faith and science, and emphasized that new scientific innovations had to be used in an ethical manner. “In light of the remarkable advancements in science and technology,” he said, “we affirm our conviction that these achievements, when used responsibly and ethically, can contribute to genuine progress without compromising fundamental moral and spiritual principles and values. We do not regard the conflict between faith and science as inevitable.”

No, the conflict is between technology that profits the few and injures the many. That is unethical behavior.

Then in his address to the Parliamentary Assembly of the Council of Europe in Strasbourg, France, Ecumenical Patriarch Bartholomew again emphasized the imperative of maintaining respect for ethical boundaries when using AI.[2]

“Looking at the Framework Convention on Artificial Intelligence of the Council of Europe,” His All-Holiness stated, “the Ecumenical Patriarchate observes notable progress in addressing crucial ethical and social concerns raised by this fast-growing technology.” He underlined the fact that “artificial intelligence has immense potential for positive transformation in environmental protection, education, and healthcare, offering innovative pathways to solve significant human problems. At the same time, from invasions of privacy to rising inequalities and possible compromise of institutions, this great tool also contains inherent risks.”

Accordingly, His All-Holiness declared that “implementation of artificial intelligence requires respect of individual dignity, safeguard of fundamental freedoms, and advancement of social equity.” He added that “in this context, the Orthodox Christian tradition would underline moral discernment and direction along with scientific research and development.” He said that “the Ecumenical Patriarchate invites all nations to participate in this important project for the sake of supporting and shaping a technological growth that satisfies the universal needs of humankind, including the protection of human rights and religious freedom for those facing persecution and injustice, particularly religious minorities who have historically endured discrimination.”

The tech bros would have us believe their hype that all technology is good, but are we better people with our smartphones? Has not the internet turned into a cesspool of hate and bile and a breeding ground of fascism? A hammer can drive a nail to build a house and also to smash a skull. It is the intent with which it is used that matters. Where the goal is merely adding billions of dollars to a billionaire's bank account, there is a lack of ethics.

And if you want something more secular: Ted Gioia's The World Was Flat. Now It's Flattened. He is onto something with this death of culture idea, or so I think.

sch 3/6