I met Albert Camus in high school; he never quite left me.
The Los Angeles Review of Books published Matthew Lamb's Fame! A Misunderstanding, a review of The Complete Notebooks by Albert Camus (Translated by Ryan Bloom. University of Chicago Press, 2026).
During the years when despondency and nihilism took over my life, I did not think about Camus. I forgot many things I did know that if I could have latched onto them, might have led to a different outcome for my life. Camus was one of the first I latched onto as I tried to put together the means of keeping myself alive.
I do not think I have enough time left me to read these notebooks, but I want to remember these paragraphs.
And yet, we are currently living through a cultural moment in which, increasingly, political violence is legitimated, in both its physical and symbolic forms, reinforced by the forces of abstraction—media, technology, government, and bureaucracy—and justified daily through individual polemic passing as political debate. To resist it, we need to clarify misunderstandings, not repeat them—to correct errors, not perpetuate them. Now, more than ever, we need the intellectual and imaginative resources to work out how best to live together without appealing to political ideologies, religious doctrines, or philosophical systems.
The work of Albert Camus offers one such resource, but to benefit from this requires a wholesale reevaluation of his life and work, his reception and reputation. Ryan Bloom’s excellent and necessary translation of The Complete Notebooks may finally offer a corrective.
Why do I want to keep them in mind? When I tried to shift my life to fit within the systems that would perhaps improve my income. Work and income were my old life. When I realized I had waited too long, had been too stubborn in my independence, to fulfill my plans, I saw only a ruined life, a wasteland, and felt the butt of a cosmic joke. What I want to remember is that a system, or an ideology, does not justify a life. I did join the Eastern Orthodox Church. That church does not have a legalistic basis for salvation other than to live a Christ-like life. Not much of a doctrine there.
Our's is an age of tribalism, of drawing ourselves into teams, is to abidicate thought for the agendas of a sect. In The Rebel, Camus argued the response to nihilism is creativity. Humanity is a creative force; Orthodoxy agrees with that. Creativity stymied turns rancid and self-destructive. Yes, that is the voice of experience speaking.
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