Wednesday, March 4, 2026

For Midwest Writers

The Hedgehog Review popped out On Being Midwestern: The Burden of Normality from its archives. Being right up my alley, I had to read it. I found it enlightening and helpful.

It surprised me by my having hit some of the marks without having read while working on “Chasing Ashes” and “The Dead and the Dying.” Or so I hope.

But even used and battered landscapes have their particularity. Detroit’s blight isn’t Cleveland’s blight, any more than Manchester’s is Birmingham’s. Nor are any two cornfields truly exactly alike, despite Monsanto’s best efforts. The British cultural imagination has been formed by writers such as Thomas Hardy and D.H. Lawrence who are perfectly capable of distinguishing among bleaknesses; there’s no reason the American imagination should not pay the Midwest the same tribute. Especially in a period when some of the more interesting art and music consists of similar procedures repeated on a massive canvas, when cultured people are trained to find meaning in the tiny variations of a Philip Glass symphony or an early John Adams tape piece, you’d think we could learn to truly see Midwestern flatness as something richer than mindless repetition. (Willa Cather again: “No one who had not grown up in a little prairie town could know anything about it. It was a kind of freemasonry.”)5

I have made a little more progress with Lingering Inland. The pieces on Cather made this same point about specificity. Others make the same point. 

And it gives me some other ideas to think about. Tropes to avoid. I like the idea of confronting the idea of No-Place with our specific weirdness. There is plenty enough of that.

When, looking in your own mind for a sense of your own experiences in a region, you find only clichés and evasions—well, that is a clue worth following. So I began, here and there, collecting tidbits, hoarding anecdotes, savoring every chance piece of evidence that the Midwest was a distinctive region with its own history. In doing so I noticed yet another paradox: If the Midwest is a particular place that instead thinks of itself as an anyplace or no-place, it is likewise both present and not present in the national conversation. The Midwest is, in fact, fairly frequently written about, but almost always in a way that weirdly disclaims the possibility that it has ever been written or thought about before. The trope of featurelessness is matched by a trope of neglect (for what can one do with what is featureless but neglect it?). Katy Rossing, a poet and essayist, has described the formula:

1. Begin with a loquacious description of the Euclidean-flat homogeneity of the landscape. This place looks boring. It looks like there’s nothing here worth thinking about. Example: “The sins of the Midwest: flatness, emptiness, a necessary acceptance of the familiar. Where is the romance in being buried alive? In growing old?” (Stewart O’Nan, Songs for the Missing)

2. In fact, it seems no one has really thought about it before, they all write. What IS the Midwest? The West, South, and East all have clear stories, stories that are told and retold in regionally interested textbooks, novels, movies. The Midwest? It’s a humorously ingenuous, blank foil for another region. Example: Fargo, Annie Hall.

3. But wait a minute, the writers tell you, it turns out this place isn’t empty at all! They spend the remainder of the article crouched in a defensive posture.10

Rossing misses one or two tricks—there must also be a resentful invocation of the term flyover country (“a stereotype,” as one lexicographer points out, “about other people’s stereotypes”).11 And one must end self-refutingly, by pointing out a number of example of Midwestern distinctiveness or high achievement, all of which—the frontier, Abraham Lincoln, populism, the Great Migration, Chicago, the growth and decline of manufacturing—are so thoroughly discussed as to bring the article’s initial premise into question.12 The density of these evocations of let’s-stop-ignoring-the-Midwest only increased after the 2016 election,13 as national newspapers, ignoring the dozens of articles they had already published on the region, pledged themselves to the Rust Belt as though to a strict Lenten discipline.14

But this is what resonated most with me, a point that I knew when it was pointed out to me:

We Midwesterners talk about ourselves, and we are talked about by others, but in terms either universal or local: Abe Lincoln of the log cabin, or Abe Lincoln of world history, but not, despite the movie, Abe Lincoln of Illinois, who was formed in part by that “great interior region” he lauded in his 1862 Annual Message to Congress.16 A Midwesterner may be a human, an American, a Detroiter, at most a Michigander, but a “Midwesterner” only when reminded of the fact. Cayton blames this lack of “regional consciousness” in part on geography: “Regional identity—the creation of an imagined community—requires a strong sense of isolation. And the Midwest is not, strictly speaking, isolated. It is in the middle.” More important, however, is the intensity of local attachment: “But it is less regional rootlessness than local rootedness that makes the construction of a regional identity so difficult in the Midwest.… Localism, this pride in family, town, and state, leaves little room for interest in a coherent regional identity. In general, Midwesterners want to be left alone in worlds of their own making.”17

 And therein is the point I have been missing in “Chasing Ashes.”

There is point about repression that needs serious consideration.

Critiques of emotional repression always risk imposing a single model for the Healthy Expression of the Emotions on a healthy range of variations. But anyone who has lived in the Midwest will recognize the mode Bly describes, and if you’ve lived there long enough, you’ll have seen some of the consequences she describes:

You repress your innate right to evaluate events and people, but…energy comes from making your own evaluations and then acting on them, so…therefore your natural energy must be replaced by indifferent violence.30

Donald Trump won the Midwestern states in part because he bothered to contest them at all, while his opponent did not. But we cannot forget the way he contested them: raucous rallies that promised, and in some views incited, random violence against a laundry list of enemies. Since his victory, the Three Percent Militia has become a recurring, and unwelcome, character in Michigan politics.

About that repressed violence - Indiana did love its lynchings. Indiana was the site of the first successful train robbery, but the Reno Gang had a shorter run than the James Gang. Hoosier hospitality has its limits.


Tuesday, March 3, 2026

Another Rejection

 This has been hanging in my drafts since 2/23:

Thank you for sending "Coming Home" to Gulf Coast. While we didn't feel it was the right fit for our pages at this time, we appreciated having the chance to consider it.

Best wishes to you and your writing.

Sincerely,

The Editors
Gulf Coast Journal
https://gulfcoastmag.org/
 

sch 3/2 

 

George Sand

 Of George Sand, I have read only her novel Indiana. That during my stay in prison. About all I recall is that she was not as ponderous as Victor Hugo (who I read in high school) or as brittle as Emile Zola (although I do like Zola, more than I had expected).

What little I knew about Sand was her connection with Chopin and from watching Impromptu.

Reading Brave, visionary and queer: the Bohemian brilliance of author George Sand ( The Guardian) put some things in perspective and helped with understanding Indiana.

She makes it look so simple. Her writing is beautiful, expressive and easy to read. Yet her technique was radical. Emotional, idealistic writing about social injustice was something new. She wrote intimately, avoiding the panoramas of Balzac or Dickens. Her stories were full of detail about lived experience. And, starting with her bestselling 1832 debut Indiana, about the cruelty of arranged marriages, she placed women and children at the centre of their own stories.

That we now take this for granted is part of Sand’s legacy: the Brontë sisters, for example, imitated and admired her. A grandmother of fiction of social exclusion, in her 40s she turned her attention to the rural poor. Again she was ahead of her time, producing novels such as The Devil’s Pool, Little Fadette and François le Champi decades before Thomas Hardy explored Wessex.

Compared to Dickens, her prose is sprightly. Whatever reservations rattle around in my head about her book may have more to do with the distance in time. The same happens with me and Jane Austen when her topic is not money. 

One last thing to think about before tracking down her novels:

Genius fascinates us by being made, not born, yet claiming to be the opposite. The additional obstacles women have historically overcome make their processes of self-invention particularly clear. But Sand isn’t just a history lesson. Everything that made her the pioneering exception in her lifetime makes her astonishingly relevant today. She simply refused to do what was expected of her. Storming the male bastions of literary Europe, she blazed a trail for future female artists from Elizabeth Gaskell to Louise Bourgeois to Taylor Swift. Her subversive adoption of the male writer’s uniform – from cigar and top hat to spats and riding coat – is brave and funny. It queers the notion of authority.

It’s also part of a shapeshifting refusal to be pigeonholed. Whether as the consummate professional turning in copy to editors who relied on her, or the loving grandmother tutoring two generations of her own family, she did it all. She campaigned for causes including an end to arranged marriage, the Revolutionary progressives of 1848, and the rights of a young rape victim with mental disabilities. She gave her earliest heroine, Indiana, global majority heritage. In the Val de Loire region of France where she grew up, and later helped the local poor, she was known as the Good Lady of Nohant.

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Monday, March 2, 2026

 3/1:

Chruch, cleaning, a walk down to the convenience store, revising “Going for the Kid,” watching “Dark Skies” in the wee hours, and submitting to three outlets. 

“Going for the Kid” - Bourbon PennWyldblood Magazine

“Pieces About A Small Indiana Factory Town, 1976 - 1984”: Twisted River Review

 

3/2:

 Up at 7 AM, to Payless at 8:45, and back here at 9:15.

A rejection to start my day:

Thank you for submitting your work to Straylight. Although we enjoyed reading your submission, "Pieces About A Small Indiana Factory Town, 1976 - 1984," we're afraid we won't be able to use it in our upcoming issue. Feel free to try us again. 

You can find us online at http://straylightmag.com/, or follow us on Instagram @StraylightMag and Facebook as Straylight Literary Arts Magazine.


Annika Lewis

Straylight Editor

Straylight Literary Magazine

http://straylightmag.com/

I found I sent out the wrong “Pieces” file. One step forward and two backwards may now be three backwards. Similar problems sending files to MW in the past month. Either my mind is going or I am just plainly stupid. 

I will go with stupid. 

How I found out was revising the piece, trying to cut down a story whose word count exceeded what I thought it had been. Yeah, it had other stories attached for a particular submission. I did some revising, so I might as well get it out.

After Happy Hour  

Wallstrait 

Some posts written for publishing in the next few days, nibbling on cookies, waiting to take a break (a nap). 

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Lent Has Started

 Some lessons from the Orthodox Church by way of The Orthodox Christian Studies Center of Fordham University.

Sunday of the Triumph of Orthodoxy: Dr. Sarah Livick-Moses 

To be good Christians is to become poets? I can see it; I'm not sure if I've got the talent. 

Dr. Nadieszda Kizenko - Forgiveness Sunday

 

Protestants might find this as useful as Orthodox Christians. Just think about it.

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International Fascism - A Bug or A Feature?

Reading It Really Can Happen Here (Los Angeles Review of Books) raised a few questions for me.

Did we feed the beast of fascism, thinking it was the shield against Communism?

This fascist transnationalism continued after the war, becoming in many ways more considerable than ever. With East-Central European populations now strewn across the globe due to border changes, deportations, migration, and asylum claims, many former fascists set up movements in their new nations, paradoxically creating stronger international ties. The Ustaše had ruled a German-occupied Yugoslavia as the Independent State of Croatia, and had committed genocide against Jews, Serbs, and Romani during the war, but many prominent members of the organization were allowed to resettle in Australia, the United States, and Canada—where they created new movements, campaigning against the Tito regime in communist Yugoslavia. In the United States, the clandestine Operation Paperclip recruited Nazi scientists for government employment after the war, with over 1,000 finding new homes in the country. It was not until the 1970s that an Office of Special Investigations was established by the Department of Justice to track down and deport Nazi collaborators.

My first stepfather brought me John Birch Society books; there was a reading room in Anderson back in the Seventies. He was as ardent an anticommunist as he was a Democrat. My recollection was that everyone in government was a Communist; the only anti-Communists were them. It made no sense to me, who even then had developed a sense of paranoia. I had also learned enough not to believe that the Soviet Union would take us over - if anything, we would destroy them. Civil War history had already taught me the Puritan streak was dangerous; the Germans and the Japanese learned this lesson just as did the Confederacy.

But underlying this question was another: is there something inherent in human nature that favors fascism?

I almost wrote “America” instead of “human nature,” but the review essay addresses transnational fascism.

That Nazi propaganda postcard from the 1930s questions whether “the United States [would] be willing to agree to such frontiers” of Canadian conquest. The transnational fascism at work in this message involves not merely the specific Nazi connections to American ideals but also the more general implication that fascism is able to take root and grow anywhere, as Sinclair Lewis’s 1935 dystopian novel It Can’t Happen Here acknowledged. Fascism’s blood-and-soil ideology is paradoxically capable of appealing across national borders, manipulated to evoke universal aspirations and local traditions. Reposition the map in that postcard slightly further north and we perceive Trump’s greed for Greenland. Fascism doesn’t just cross borders—it’s been everywhere all along. It can happen here.

There is a great appeal in protecting and loving our own. 

Fearing those from elsewhere who do not look, act, and/or talk like we do is natural.

Love is a grand thing.

But there is a point where the gentleman caller becomes a stalker. Loving one's own can justify abusing one's own.

We are always The Other to someone. 

In America, we have the rich who think they should rule. It has always been that way. Watch Meet John Doe for an example. 

However much we aspire to be rich, there has always been a distrust of them.

We have been racist. Ask the American Indians. Then ask the immigrants: the Irish, the Chinese, the Japanese, the Italians, the Jews, the Hispanics, the Germans, the Greeks, the Vietnamese, the Indians, the Pakistanis, the Arabs, the Poles, and the list goes on. Ask the descendants of slavery. 

And we have tried to rise above our racism, but fear is always hunting us.

Democracy requires courage. Not everyone is up to that requirement; they will seek succor in what stills their fears. Even if that succor will end by slitting their throats.

Democracy has enemies on two sides: fascism and Marxist-Leninism. We can call them authoritarians, or we can call them totaliarians, but those words obscure their shared danger to us. Worse, when they were used, they sanitized the authoritarians. Our ancestors had a better word for both: despots.

sch 3/1

Saturday, February 28, 2026

What's Been The Past Few Days?

I have not written much here the past month. It has not been a healthy month for me, and it has been busy with writing.

Feeling better today, but that is not saying much. I got a few changes done to "Going for the Kid," but nothing new submitted. Trash collected and some organizing done, then out of energy. I can't sit for long, and the attention span keeps getting interrupted. Old age, I am falling apart, no longer able to sustain the pain. 

I have found a writing group in Muncie. Once more, I am the oldest, but probably the one with the least time spent writing. It is good to be meeting new people, and it is good to be hanging with people who want to write as much as I do. 

I woke today to find Trump has decided to drop bombs on Iran. He may have even killed The Supreme Leader.

Trump says Khamenei is dead, Iran says he is 'commanding the field' (Reuters)

Congress to vote on Trump’s war powers in aftermath of Iran strikes (CNN) - hard to get the horse back in the barn when the doors were left wide open.

 How Trump's Iran gamble breaks from past regime overthrows (Axios)

What to watch: "It's not clear whether this regime will fall, or whether this regime would depart, would step down, because of these bombings," says Kieran. "And the real question also is, what it would replace it?" 

Three Massive Questions Concerning Trump’s War in Iran (The Bulwark)

Not that Trump has any plans for what we do after the bombs drop. He may find Iran is not so ready to drop dead. I wonder what will happen to gas prices. There are reports that Iran fired on the Gulf States.

Tehran strikes back at Gulf states after U.S.-Israel launch massive attack on Iran (CNBC)

Not is everyone in the neighborhood is all that happy with Trump and Israel: Türkiye calls on US, Israel, Iran to cease attacks 'immediately'  

I thought the time I spent years ago in Yahoo Chatrooms was bad enough for my mental health. Then I started reading Why You’re More Likely to Develop AI-Psychosis than to Join a Cult  (Nautilus), and I wondered, what are you people doing to yourselves? Worse, what kind of people are dreaming up this stuff?

 I subscribed again to Netflix and have wasted time there.

Wednesday, I ran into a problem renting a car for a trip to Indy. No one mentioned I needed a copy of my lease. The kid asked if it was on my phone. I said, I don't have internet on my phone. He asked if I had any utility bills on my phone. I said, I don't have any email on my phone. I get the bright idea that my landlord can email the lease to their email (albeit I said your). He said that was personal information that he could not give out. I asked if the business had an email. No. Did they have a fax? (I was grasping at straws.) No. He asked if they could not email it to me. I said, No internet on my phone. I said I would be back in the morning. He said, as I was leaving, did I know there was a $300 deposit? I had already said twice that I had rented from them before. To say I was not  in a good mood is an understatement. I was close to just canceling the whole thing. I have a thing scheduled about the Democrat Party platform, and I decided I needed to cool my jets. Lent was off to a good start. It didn't help that the pain in my lower back was throbbing.


Call me a Luddite, but I will certainly answer to curmudgeon. I think having to tell him three times I had no internet on my phone is two times too many.

 Turned out, I had the date wrong on the calendar and missed the whole thing. 

I slept in on Thursday. Good thing I did not go to Indy. There were still these little problems with the research project for MW.

 Friday: lunch with CC, a trip to the bank, group session, a visit from the PO.

CC is losing her mind. It has gone from Swiss cheese riddled with holes to just shredded. I get accused of lying about things. When I ask what, she's muddled about dates and what happened. I think her imagination has twisted her memory. Of the several things I will still not tolerate, it is bringing back matters that were settled to rake me over the coals. Saying things are done when they are still being used against me, I think, is a form of decit.

I did hit Payless after group. 

 The PO announced he was being replaced. Great. Now, I need train another. The usual questions about health (mental and physical), relationships, masturbation (a threat to the Republic for which it stands), and whether the group was doing me any good. I was honest - it isn't doing a thing for me as therapy, but it is ordered by the court.

 Today, I went early to the grocery for items forgotten and have mped around here. I found my tax documents, but that is all I had meant to do that actually was accomplished.

And I am 66 years old and a day. 

sch