Monday, November 29, 2021

More from Mark Slouka

 I found more in Beware the End of Art: The Millions Interviews Mark Slouka that I like but clould not fit into the piece I scheduled for yesterday

MS: Why not? So, when I said that we expect to be gratified instantly now, I guess that in literary terms, that would mean either entertained or comforted. Still, there are so many exceptions to this that I’m not entirely comfortable with the generalization; I mean, Louise Erdrich just won the Pulitzer. But I have this sense that more and more people today are turning to books to get away from the complexity of the world, not to confront it.  And given the direction of things these days, from the climate crisis to the rise of a fascist political party in America, who can blame them?

What I’m trying to say is that I think it’s possible that this need to be comforted has resulted in people wanting to read more about people like themselves—entrenching themselves in their tribal group or whatever—which in turn has led some to question whether writers have the right to imagine characters different from themselves. That’s a problem. The whole point of literature is to imagine another world, another consciousness. Taking this nonsense to its natural conclusion would imply that you shouldn’t read Huckleberry Finn because Twain wasn’t a runaway slave and neither are you. But read that book and for the duration of that reading to some extent you are Jim. And Huck. And the King and the Duke. You’re taking your ego out for a spin. That’s what defines imaginative fiction. Your genotype doesn’t determine your ability to write fictional characters, your imagination does. Of course, you might do a lousy job of writing a character who is “not you,” but you have the right to try. If the writing sucks, if your imagination can’t cut it, prepare to be criticized. But to incarcerate a creative spirit, to say, in effect, “you don’t have the right to imagine that”—that’s the end of art.

TM: Does the critique of cultural appropriation misunderstand how fiction works? And is this the place to talk about the lingering effects of Soviet cultural policy?

MS: The effects of Soviet cultural policy…?

TM: I mean the way the rank and file were compelled to develop this uncanny bullshit detector, which produced the unforeseen consequence of spilling over into their ability to read fiction.

MS: Well, as far as the cultural appropriation thing goes, like I said, I honestly think it’s another one of those well-intentioned absurdities. Art begs, borrows, and steals, and the rest it imagines. Force artists to stay on their racial or gender reservations or whatever, and you may as well forget about it. Again, you can argue with the accuracy of a writer’s depiction—its success, its spirit, what-have-you—but don’t forbid an artist, a priori, from imagining the other. That’s nuts.

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