Tuesday, September 16, 2025

Writers Advise: Pynchon, Wallace, Amis, Leonard; Showing With Ross MacDonald

 I read two of Martin Amis's novels, but I know he had the reputation as a bad boy of English writers. Seeing him paired with Elmore Leonard lit the fuse of my curiosity mixed with fear. It is a little shocking to hear Amis's respect for Leonard. A very good discussion of writing that raised my opinion of Amis.


 

 Why Martin Amis Hated David Foster Wallace & Thomas Pynchon - Write Conscious


 

I think I have made it clear here what I think of David Foster Wallace, but if I heard the presenter correctly, he ranks Wallace a better writer than Amis. He also gets down Zadie Smith, who I adore.

Show, Don't Tell: Donna Leon's Timeless Lessons for Well-Crafted Books surprised me:

 One pedagogical tactic that desperate teachers might employ is to direct the attention of their students to the novels of Ross Macdonald, for there are few better, more concrete examples of a writer who went quietly and artfully about the business of showing his readers the souls of his characters. Even more artfully, Macdonald kept authorial comment to a minimum while allowing the characters in his novels to strip themselves—or one another—bare with the words they hurled or simply let drop inattentively.

***

Show the location, show the location, the huddled students are told. Well, how’s this for showing? ‘We trekked to the far side of a big central room.’ Then there is Mrs Biemeyer’s explanation for her delay in noticing the absence of the painting: ‘I don’t come into this room every day.’ Just in case Archer hasn’t grasped the wealth of the people who are going to hire him, Biemeyer laments that ‘There ought to be some place in a four-hundred-thousand-dollar building where a man can sit down in peace.’ This in 1976, when that sum bought a lot more house than it does today. And notice that Biemeyer refers to his own home as a ‘building’. 

Write Conscious again with Harold Bloom on Gravity's Rainbow

 
I remain a Pynchon skeptic, but I will let you make up your own mind. It may be that I do not get his sense of humor.
 
Check out Publishing ... and Other Forms of Insanity, sign up for its newsletter, and posts like 22 Great Websites for Writers
 
sch 8/29 

The theme that ties all essays in this book together is creativity and the act of keeping a healthy fountain of ideas flowing. Bradbury shares his wisdom on this topic not by preaching to aspiring writers about what they should be doing but by explaining what he did. He explains that he started writing a thousand words a day every day at the age of twelve. My personal daily goal as a writer is also a thousand words per day, although I didn’t start when I was twelve, and I often don’t hit my goal, especially when a project moves into editing, publishing, and marketing.

sch 9/6

Thomas Mann's Magic Mountain; Love makes the difference

As one who thinks teachers sap Shakespeare of any life, it may seem contradictory to post these documentaries about Thomas Mann's The Magic Mountain. Let me explain. I did not find any of the following to have sapped the life out of Mann's novel. They give readings that more often give food for thought. They all seem to actually love The Magic Mountain, and they bring their passion to the discussions. And that is not what I find objectionable in how we get Shakespeare. Readers should find reasons for reading the novel. Writers may get ideas for their own writing. I feel that I missed much in my reading - even though I found the novel a joy and an eye-opener - whether I can apply any lessons learned to my own writing is unlikely due to my age. If you are a young writer - especially an American - listen, then get the novel, and read it. A reader of any age should read it.

An aside about Shakespeare, there is one academic worth reading: Harold Bloom.  He loves Shakespeare. Love makes the difference.

One last thought about the following, when people get together to discuss this novel, even the college lecture, is how they do not get stuffy. 

 David Wellbery, Thoughts on Thomas Mann's Magic Mountain

Thomas Mann's The Magic Mountain with Steve Dowden and John Burt (this one was particularly because of the interchanges between the speakers. Who would think the phrase BS would show up when discussing this novel!) 


A BBC documentary:


 100 Years of "The Magic Mountain" with Samantha Rose Hill, Paul Holdengräber & David Kaplan:


 A discussion that is not so formal, but without being simple-minded. I learned that Mann preferred humor to irony. I have such a problem with thinking of Germans being humorous. Yes, even with having been a fan of Nietzsche for most of my life.

A few more videos from real people reading The Magic Mountain, hoping to encourage readers.


 How To Read "The Magic Mountain" by Thomas Mann (5 Tips) + bookclub!


 Audiobooks on YouTube. My mind wanders when I am read to, but I understand others like audiobooks, so I decided to include these via this link

 Think beautifully, live beautifully. 

sch 9/1 

Monday, September 15, 2025

My Two Cents On Charlie Kirk.

 I did not know much Charlie Kirk. What I did know did not interest me. Since his killing, there has no improvement in my opinion. I began this post two days, hoping that sense would finally prevail in this country.

That he was killed for his ideas is reprehensible. That others want to use his murder to justify their hatred of other Americans, is worse.

I was eight years old when RFK and Martin Luther King, Jr. were killed. I remember when George Wallace as shot. The Weathermen were bombing, and the Symbionese Liberation Army was robbing banks - and kidnapping Patty Hearst. 

We had enough peace that the Oklahoma City Bombing was a shock.  Since then, we have not taken seriously the violence of the Right. We were too self-satisfied about the solidity of our American Way.

Enough should be enough.  

The murder came up during last week's group session, and I will repeat what I said there. There seems a difference between these killers and Sirhan Sirhan and James Earl Ray: there is a desire to be seen and heard and social media fame.

What I did not say then, but will now: the Democrats did not condone or encourage or lionize The Weathermen, while MAGA does all of that for its killers.

Inappropriate comments about Charlie Kirk assassination gets workers fired - which makes me wonder if we do not understand that the First Amendment only applies to our governments.

DCS worker out amid other fallout from Kirk assassination (Indiana Capital Chronicle)

 A British commentator raises the point why Charlies Kirk's words are being suppressed by his allies. Maybe because they do not want reminders of his not being a lamb.

 


Widow of Charlie Kirk says her ‘cries will echo around the world like a battle cry 

Erika Kirk, speaking from her husband’s Turning Point USA office on Friday evening, said Charlie had been killed because “he preached a message of patriotism, faith and of God’s merciful love”.

“The evildoers responsible for my husband’s assassination have no idea what they have done,” Erika said. “They should all know this: if you thought that my husband’s mission was powerful before, you have no idea what you just have unleashed across the country and this world.”

***

Using divisive language and at times bigoted rhetoric, Charlie Kirk played a crucial role in bringing young people, especially men, into the Make America Great Again (Maga) movement. He was known for his inflammatory and discriminatory views, believed in no separation between church and state and said that Democrats “stand for everything God hates”. He claimed the west was in a “spiritual battle” with “wokeism”, Marxism and Islam, and called for a total ban on transgender healthcare, described immigration from Muslim countries as “civilizational suicide”, and peddled conspiracy theories about Trump’s loss in the 2020 election.

 

Mother Jones reported on this as Politics September 12, 2025 The Full Weight of the Federal Government Is Being Used to Memorialize Charlie Kirk 

Mariannette Miller-Meeks (R-Iowa), for instance, wrote on X that she had contacted the superintendent and principal in a district where an art teacher is accused of writing “One Nazi down” on Facebook after Kirk’s murder.

“Cheering political violence is always wrong,” Miller-Meeks tweeted, “and should NEVER be done by those who educate our children. I will be contacting the superintendent and principal first thing in the morning to ensure this is addressed immediately.” The art teacher was subsequently placed on leave pending an investigation. 

Rep. Clay Higgins of Louisiana suggested several measures against people who either criticized Kirk online or celebrated his murder. “I’m going to use Congressional authority and every influence with big tech platforms to mandate immediate ban for life of every post or commenter that belittled the assassination of Charlie Kirk,” Higgins declared on X, in a statement suggesting actions that were not legal and one that clearly overstepped his authority. “If they ran their mouth with their smartass hatred celebrating the heinous murder of that beautiful young man who dedicated his whole life to delivering respectful conservative truth into the hearts of liberal enclave universities, armed only with a Bible and a microphone and a Constitution… those profiles must come down. So, I’m going to lean forward in this fight, demanding that big tech have zero tolerance for violent political hate content, the user to be banned from ALL PLATFORMS FOREVER. I’m also going after their business licenses and permitting, their businesses will be blacklisted aggressively, they should be kicked from every school, and their drivers’ licenses should be revoked. I’m basically going to cancel with extreme prejudice these evil, sick animals who celebrated Charlie Kirk’s assassination.”  

***

Soon after Kirk’s death, many conservative and far-right activists called loudly and widely for revenge, variously blaming the left, the Democratic Party, the media, and an “anarcho-terrorist” network for the environment that led to the murder. Prominent extremist groups and pardoned insurrectionists have also said they’ve been galvanized by Kirk’s death, and plan to use it to intensify future organizing, as well as seek their own forms of revenge. When Trump announced Friday afternoon on his favorite TV show Fox & Friends that a suspect had been arrested, he downplayed the idea that the far-right acts violently. “The radicals on the right oftentimes are radical because they don’t want to see crime. The radicals on the left are the problem, and they’re vicious and they’re horrible and they’re politically savvy.”

Funny how after the attack on Pelosi's husband, or the murder of the Minnesota Democrats, there was no demonizing of the Republicans or calls for revenge by Democrat politicians. The "conservatives" know they are wrong, they promote hate, they are anti-American, so they call for violence to protect themselves.

 And they get away with their hate:

 And so much for the vaunted leftism of UC Berkley: UC Berkeley shares 160 names with Trump administration in ‘McCarthy era’ move.

Nuts: Rep. Mace to introduce resolution authorizing Charlie Kirk to lie in honor at US Capitol. I agree with the comments, not an elected official or war hero.

The most important sentence you will read this week about the Charlie Kirk murder (Chris Cillizza):


 Those are the items that have come through in my email and Google News feed. There have been items indicating that the killer was actually to the right of his victim. If so, more proof that the Right's knee-jerk reaction to blame the Left is a sign of bad conscience and ulterior motives. Whatever his motives, his does not represent an organized political movement. Those wanting revenge on their political opponents are the epitome of an organized political movement.

 


sch  

 

Writers - Why?

Good questions in Impulses, Sources, Trajectories: Douglas Unger on Discovering Why You Write (Lit Hub)

Self-discovery is one of the essential rites of passage toward maturity and later mastery for writers. Part of this artistic self-knowledge can be achieved by developing self-awareness through self-appraisal of one’s origins, impulses and sources necessary to answer the most basic artistic questions: What kind of writer do I want to be? Where does my writing come from? Why am I writing?

Once a writer can articulate some answers (and these answers will change over time, with life events, and with artistic failure or success), only then can the writer best determine the trajectories of stories, novels, essays, and of a literary career. Discovering one’s impulses and sources (artistic self-knowledge) is essential for answering these questions. Jean Paul Sartre’s What Is Literature? (translated by Bernard Frechtman) poses similar inquiries. Sartre writes of “a pact between freedoms” and of the writer as making an “appeal” to a reader to engage in this pact as a mutual striving for freedom. His answers to the question why write? are inspiring. We can hear in them, too, some of the relief and ebullience in his reaffirmations of humane values after the defeat of Nazism and its horrors in World War II (also, one can hear an echo of the call to the barricades during the French Revolution). For Sartre, creative sources must be political. When we write, he states, we “bear the responsibility for the universe.” (p. 55).  As grandly overwhelming as this statement is, this motive, which Sartre asserts should also appeal for change, can help reveal our sources.

Still―how can we know? How do we arrive at this self-knowledge of our sources?

Self-examination is required, much of it specific to the story or novel in the process of the writing: What is its impulse? What is its trajectory? Where does it want to go? And why?

I write this blog to give me a place to think things out - obviously politics, but writing itself.  It is also the place where I can put the journals I kept for the past 15 years. There are people deserving an explanation for things I have done.

 I also mean to share here what I am reading and thinking about. The hope is that someone who wants to be a writer will learn from my mistakes.

The journals, hopefully, will keep alive some of the people I met over the past 15 years. 

But the fiction? Some of it is to keep alive stories from my past and people I once knew. Some of it is therapy. And some of it is both. I want to tell the stories of where I am from in a form that captures life here, and some of it is just for fun, to amuse me with telling the story. I do not have a style, for I came back to fiction too late to acquire a style.

Mr. Unger goes into different concepts of the writer. These are worth reading, for I found ideas here not seen before. Since I do not have a style, I have not tried to write sentences for their beauty. Perhaps there is time for that. Maybe the best thing is to try and combine the best sentences with the best story.

sch 9/1 

Sunday, September 14, 2025

Sorry, But This One Is Mostly For Me: History, Ethics, Narrative

 Early in the morning, catching up with the reading I as too tired to do last night, with too much to do this morning, and having overslept, I read A Higher Thing than History: Zach Gibson reviews Hayden White’s second volume of “The Ethics of Narrative: Essays on History, Literature, and Theory.”  (LARB). It is a long essay, I suggest it be read in full. It has given me much to think about - the high points follow. I think I have not yet reached the correct level of nicotine and caffeine to do more than feel an impact on my ideas, and, therefore, on my own writing.

I have a vision for "Chasing Ashes" that incorporates history and current events - history both personal and of a wider scope - both versions of history incorporating ideas that have and have not attained the level of myth - the personal incorporating more and more autobiography as I gird my loins to put what is in my head into print - the amorphous mass from which I came and in which I live.

So, these notes are more for me than you. If they lead you to ideas and works, all the better. Right now, I am in the midst of educating myself. 

White’s most noted contribution to historiography is the hard line that he draws between historical reality and its narration. The past itself, as an amorphous mass, is wholly distinct from historical narrative, which “endows this reality with form and thereby makes it desirable by the imposition upon its processes of the formal coherency that only stories possess.” The meaning of events in the past derives from their narration, which White contends is always an act of interpretation. He continues: “Unless at least two versions of the same set of events can be imagined, there is no reason for the historian to take upon himself the authority of giving the true account of what really happened.”

The upshot here is the inextricable bond between the interpretation of a historical event, and its emplotment, or “the way by which a sequence of events fashioned into a story is gradually revealed to be a story of a particular kind.” White turns to Northrop Frye to identify four main modes of emplotment: romance, tragedy, comedy, and satire. To narrate in a given mode is to implicitly bestow a worldview upon the narrated events, serving as an explanatory gesture on the historian’s part.

Romance dramatizes heroism, staging Manichaean struggles between good and evil, virtue and vice, or light and darkness. Comedy holds out hope for triumph and reconciliation; at its most basic, a comic view of history tends to favor a progressive outlook of gradual improvement. Tragedy, meanwhile, sees the human condition as one of irresolvable division—a state of affairs that humankind cannot overcome—but offers consolatory revelations about humanity’s limited agency. Finally, satire “presupposes the ultimate inadequacy” of the visions held forth by the other three modes, and instead ridicules all three for their failure to comprehend the world in its complexity. For the satirist, the past’s romantic heroism holds no relevance for the present day, comic resolution remains forever out of reach, and tragic epiphany amounts to illusion.

***

White’s resolution lay in establishing a relationship between the past and the present as an ongoing process of figuration and fulfillment, a doubly articulated sense of time akin to the resonance between events in the Old and New Testaments explored by early biblical scholars. Figurative causation demands that we look backward to establish what the present might owe to the past, where the former’s values lie, how it might attain its goals, and how it will use its historical inheritance. At the same time, the anticipation of a future fulfillment means that we must forgo determinism and accept the burden of ethical accountability that goes hand in hand with existential freedom.

To anticipate fulfillment is not to give oneself over to historical necessity but to put forth a “challenge to time [and the] denial of change” that Paul Ricœur saw in the act of making a promise. Where he is more flexible than Ricoeur, who saw the keeping of promises as a preserve for self-constancy against a backdrop of change, White maintains that promises remain morally fraught gestures that attune us to how our actions in the present will be responsible to others in the future. Promise-making not only embodies the mutually dependent relationship between figuration and fulfillment but also illustrates the leap into the unknown that accompanies ethical action.

***

When writers move from the historian’s initial question (“What happened?”) toward concluding questions of causation (“Why did it happen?”) or ethical import (“What should I do?”), the look for significance goes beyond “scientific meaning,” making truth and meaning coterminous with the “determination of ‘what is the case.’”

However, White did not seek to collapse historical knowledge into meaningless relativism; the revelation that “science becomes ideology” was never his final aim. Rather, it was his starting point. White hoped to underscore how storytelling (of all stripes) stands as a distinct form of knowledge from scientific empiricism. Primo Levi’s book on Auschwitz, for White, embodies the particularity of narrative meaning, which he praises for juggling “facts experienced, as it were, from outside himself,” alongside “other kinds of materials—opinions, considerations, beliefs, and judgment—which are not fictions so much as simulacra, because they are not given to sense and must be invented on the basis of inner experiences.”

In his Poetics, Aristotle situates history, which deals only in particulars, below poetry. Poetry, he wrote, “is a more philosophical and a higher thing than history” because it speaks in universals and relates “what may happen.” This is true of scientific, reproductive history, but the productive task that White assigns to historical narrative—not the search for meaning in the archive but the production of meaning through emplotment—blurs Aristotle’s disciplinary line. Figurative causality makes it possible for a storyteller to fill the role of the Aristotelian poet and historian at the same time.

The “wager” that White places on the imagination in the “Is My Life a Story?” lecture rests on “the possibility that commitment to an ideal life is in the end both more realistic and more authentic than any simple or complex choice to affirm ‘things as they are.’” White’s unremitting critique of scientific historiography can be seen as an attempt to shake off the constraints imposed on historians. Together, his essays seek to shed the discipline’s superficial commitment to reproduction and move toward the elevated intellectual duty that White assigned to historians in his 1966 “Burden” essay: the productive power of mythos.

Also touching on the issue of narrative and documentation is Bénédicte Sère and Caroline Wazer in Conversation About Inventing the Church.

 I also want to come back to Essence is fluttering (Aeon).

On the other side was Zhuangzi (Zhuang Zhou, 莊周), perhaps the strangest philosopher of any culture, and a central focus of my book, Against Identity: The Wisdom of Escaping the Self (2025). Zhuangzi (again, the writings ascribed to him – called the Zhuangzi – were probably written by multiple authors) rejected Confucian role-conformism. He argued that you shouldn’t aim to be a sage-king, or an exemplary mother, or any other predetermined role-identity. You shouldn’t aim, in Wilde’s terms, to be other people. In our highly individualistic culture, we can’t help but expect this line of thinking to continue: just be yourself! But this is not what Zhuangzi says. Instead, he says: ‘zhi ren wu ji (至人無己),’ translated as: ‘the Consummate Person has no fixed identity’ or ‘the ultimate person has no self’. The ethical ideal is not to replace a conformist identity with an individual one. It is to get rid of identity altogether. As the philosopher Brook Ziporyn puts it, ‘it is just as dangerous to try to be like yourself as to try to be like anyone else’.

Why is it dangerous? In the first place, attachment to a fixed identity closes you off from taking on new forms. This in turn makes it difficult for you to adapt to new situations. In her book Freedom’s Frailty (2024), Christine Abigail L Tan puts it this way: ‘if one commits to an identity that is fixed, then that is already problematic as one does not self-transform or self-generate.’ Borrowing a term from psychology, we could call this the problem of ‘identity foreclosure’. The American Psychological Association defines ‘identity foreclosure’ as:

premature commitment to an identity: the unquestioning acceptance by individuals (usually adolescents) of the role, values, and goals that others (eg, parents, close friends, teachers, athletic coaches) have chosen for them.

But the radical message of the Zhuangzi is that it can be just as dangerous a ‘foreclosure’ to accept the role, values and goals that you have chosen for yourself. Doing so cuts you off from the possibility of radically rethinking all of these under external influences.

sch 9/8 

Commerce Clause Research 5-5-2015 #12

 [9-7-2025: I am going through my prison journal, but this is not part of that journal. The federal government provided us with a free law library - LexisNexis, to be precise - and there came a time I decided to research the law that got me into prison, the Constitution's Commerce Clause. In law school, they teach us the law as it is, for that is what we must deal with for our clients. I took a slightly different approach, what I call a genealogical approach. Long ago, but after law school, I learned there is often a drift in judicial interpretations. This drift was not part of my education. That it happens is not as much a concern as where the law is at the time one has a case; the main stream of interpretation and any anomalies. My public defender had given me Gonzales v. Raich to read while in was in pretrial detention in 2010; four years later, I decided to find the sources of that case. My conclusion to all this research (and there will be a lot of this to post) is that the United Supreme Court has expanded and extended the Commerce Clause into a national police power that is not curbed by any constitutional provision, only by the political will of Congress, and can bring the power of the federal government into the most minute aspect of American lives. I thought that terrifying in 2014; today it poses a horrendous threat.

I will note that this present post may well be the rawest version of the notes. However, time and the mailing around and the shifts in their storage will make these posts messy. That and their apparent irrelevance to the lives of most people will probably drive most of you away from reading them. I ask for your patience, for they are relevant to your lives, since your lives are tangled in the jurisdiction of the Commerce Clause. 

While typing the previous section, I ran across the date of 6/1/12, so these notes may be even older, but I see no other dates and so will leave the title unchanged. The following paragraphs begin with the page number of 49. As I said, the originals are in a messy condition.

Caminetti v. United States, 242 U.S. 470 (1917) is the most important Commerce Clause case I never heard mentioned in law school, and is the key to modern Commerce Clause jurisprudence.

I will finish this part as I always preface my prison journal entries: What you are reading is what you get for your tax dollars.

sch.]

North American Co. v. SEC, 327 U. S. 686, 327 U. S. 705 (1946) provided "channels of interstate commerce" for United States v. Orito, 413 U.S. 139 (1973). 413 U. S. at 144. Footnote 6 touches on Caminetti:

... In Hoke v. United States, 227 U. S. 308 and Caminetti v. United States, 242 U. S. 470, the so-called White Slave Traffic Act, which was construed to punish any person engaged in enticing a woman from one State to another for immoral ends, whether for commercial purposes or otherwise, was valid because it was intended to prevent the use of interstate commerce to facilitate prostitution or concubinage, and other forms of immorality.

Orito allows for moral regulation by Congress, reminiscent of Caminetti:

  Given (a) that obscene material is not protected under the First Amendment, Miller v. California, supra; Roth v. United States, supra, (b) that the Government has a legitimate interest in protecting the public commercial environment by preventing such material from entering the stream of commerce, see Paris Adult Theatre I, ante at 413 U. S. 57-64, and (c) that no constitutionally protected privacy is involved, United States v. Thirty-seven Photographs, supra, at 402 U. S. 376 (opinion of WHITE, J.), we cannot say that the Constitution forbids comprehensive federal regulation of interstate transportation of obscene material merely because such transport may be by private carriage, or because the material is intended for the private use of the transporter. That the transporter has an abstract proprietary power to shield the obscene material from all others and to guard the material with the same privacy as in the home is not controlling. Congress may regulate on the basis of the natural tendency of material in the home being kept private and the contrary tendency once material leaves that area, regardless of a transporter's professed intent. Congress could reasonably determine such regulation to be necessary to effect permissible federal control of interstate commerce in obscene material, based as that regulation is on a legislatively determined risk of ultimate exposure to juveniles or to the public and the harm that exposure could cause. See Paris Adult Theatre I v. Slaton, ante at 413 U. S. 57-63. See also United States v. Alpers, 338 U. S. 680, 338 U. S. 681-685 (1950); Brooks v. United States, 267 U. S. 432, 267 U. S. 436-437 (1925); Weber v. Freed, 239 U. S. 325, 239 U. S. 329-330 (1915).

"The motive and purpose of a regulation of interstate commerce are matters for the legislative judgment upon the exercise of which the Constitution places no restriction and over which the courts are given no control. McCray v. United States, 195 U. S. 27; Sonzinsky v. United States, 300 U. S. 506, 300 U. S. 513 and cases cited."

Page 413 U. S. 143 - 44 

This was the same statute as United States v. Alpers, 338 U.S. 680 (1950), Caminetti does not appear in Alpers [See Commerce Clause Research 5-5-2015 #2. sch 9/7/2025].

Citicorp Indus. Credit v. Brock, 483 U.S. 27 (1987) presents a FLSA case but with a slightly different twist: the party seeking to skip the FLSA was a secured creditor. "Channels of interstate commerce" appear as follows:

...Like the FLSA, these regulatory measures bar goods not produced in conformity with specified standards from the channels of commerce.... 483 U.S. at 39

***

President Roosevelt's message to Congress, which served as the inspiration for passage of the Act, makes a similar point:

"Goods produced under conditions which do not meet rudimentary standards of decency should be regarded as contraband, and ought not to be allowed to pollute the channels of interstate trade." Footnote 8.

***

Section 2(a), codified at 29 U.S.C. § 202(a), provides:

"The Congress finds that the existence, in industries engaged in commerce . . . of labor conditions detrimental to the maintenance of the minimum standard of living necessary for health, efficiency, and general wellbeing of workers (1) causes commerce and the channels and instrumentalities of commerce to be used to spread and perpetuate such labor conditions among the workers of the several States.... (Footnote 8)

No case extends our understanding of the "channels of interstate commerce" except for United States v. Lopez. There, Justice Rehnquist seems closer to Justice McKenna's Caminetti dissent. Moskal v. United States, 498 U.S. 103 (1990) and McElroy v. United States, 455 U.S. 642 (1982) do nothing more than expand on United States v. Sheridan, 329 U. S. 379329 U. S. 384 (1946). Alpers echoes in Orito.

We have no Chief Justice White or a Justice Murphy among the writers of the opinions between Heart of Atlanta Motel and Lopez. Justice Brennan used in "channels of interstate commerce" in the majority opinion for Daniel v. Paul, 395 U.S. 298 (1969), and in his dissent to Hughes v. Alexandria Scrap Corp., 426 U.S. 794 (1976). Justice Marshall has two opinions with the phrase: Citicorp Indus. Credit v. Brock, and Moskal v. United States, 498 U.S. 103 (1990). The phrase appears in Justice Stevens' dissent in McElroy v. United States, 455 U.S. 642 (1982) (and in which Justice O'Connor wrote the majority opinion), and in his majority opinion, Meese v. Keene, 481 U.S. 465 (1987). Chief Justice Burger wrote the opinion in Orito. Justice Harlan rounds out the set with his concurring opinion in United States v. Guest, 383 U.S. 745 (1966).

I think there is a trend here of the Justices quoting, or deriving, the metaphor from legislation. None, except Justice Harlan, readily used the phrase divorced from a statute's text, or a case quoting the statute's text.

Between United States v. Morrison, 529 U.S. 598, (2000) and Carr v. United States, 560 U.S. 438 (2010) exists nothing of great value. Lopez continues to loom large. Central to that case was Congress not framing the legislation in economic terms; the crime imposed was non-economic. Solid Waste Agency of Northern Cook County v. U.S. Army Corps of Engineers, 531 U.S. 159 (2001) cites Lopez, recites the three broad categories susceptible to Congressional power, and the holds the case falls under the category of "substantially affecting interstate commerce" Pierce County v. Guillen, 537 U.S. 129 (2003) did have "channels" as its subject, and has already been mentioned. "Congress may `regulate the use of the channels of interstate commerce....'" is used by Justice Scalia's separate opinion in Alaska v. United States, 125 S. Ct. 2137 (2005). 

Carr v. United States interpreted the federal Sex Offender Registration and Notification Act in terms similar to those used by Justice Day in Caminetti.

...Had Congress intended to subject any unregistered state sex offender who has ever traveled in interstate commerce to federal prosecution under §2250, it easily could have adopted language to that effect. That it declined to do so indicates that Congress instead chose to handle federal and state sex offenders differently. There is nothing “anomal[ous]” about such a choice. To the contrary, it is entirely reasonable for Congress to have assigned the Federal Government a special role in ensuring compliance with SORNA’s registration requirements by federal sex offenders—persons who typically would have spent time under federal criminal supervision. It is similarly reasonable for Congress to have given the States primary responsibility for supervising and ensuring compliance among state sex offenders and to have subjected such offenders to federal criminal liability only when, after SORNA’s enactment, they use the channels of interstate commerce in evading a State’s reach.

 Then comes Gonzales v. Raich in 2010. This case cites to Perez v. United States, 402 U. S. 146, 150 (1971), instead of Lopez or Morrison, for the proposition that Congress can regulate the channels of interstate commerce, but the opening like Solid Waste Agency - then decides the matter falls within the substantial effect on interstate commerce category. What has interest arises in Justice Scalia's separate opinion, which decides the case:

  Since Perez v. United States, 402 U. S. 146 (1971), our cases have mechanically recited that the Commerce Clause permits congressional regulation of three categories: (1) the channels of interstate commerce; (2) the instrumentalities of interstate commerce, and persons or things in interstate commerce; and (3) activities that “substantially affect” interstate commerce. Id., at 150; see United States v. Morrison, 529 U. S. 598, 608–609 (2000); United States v. Lopez, 514 U. S. 549, 558–559 (1995); Hodel v. Virginia Surface Mining & Reclamation Assn., Inc., 452 U. S. 264, 276–277 (1981). The first two categories are self-evident, since they are the ingredients of interstate commerce itself. See Gibbons v. Ogden, 9 Wheat. 1, 189–190 (1824). The third category, however, is different in kind, and its recitation without explanation is misleading and incomplete.

   It is misleading because, unlike the channels, instrumentalities, and agents of interstate commerce, activities that substantially affect interstate commerce are not themselves part of interstate commerce, and thus the power to regulate them cannot come from the Commerce Clause alone. Rather, as this Court has acknowledged since at least United States v. Coombs, 12 Pet. 72 (1838), Congress’s regulatory authority over intrastate activities that are not themselves part of interstate commerce (including activities that have a substantial effect on interstate commerce) derives from the Necessary and Proper Clause. Id., at 78; Katzenbach v. McClung, 379 U. S. 294, 301–302 (1964); United States v. Wrightwood Dairy Co., 315 U. S. 110, 119 (1942); Shreveport Rate Cases, 234 U. S. 342, 353 (1914); United States v. E. C. Knight Co., 156 U. S. 1, 39–40 (1895) (Harlan, J., dissenting).[Footnote 1] And the category of “activities that substantially affect interstate commerce,” Lopez, supra, at 559, is incomplete because the authority to enact laws necessary and proper for the regulation of interstate commerce is not limited to laws governing intrastate activities that substantially affect interstate commerce. Where necessary to make a regulation of interstate commerce effective, Congress may regulate even those intrastate activities that do not themselves substantially affect interstate commerce.

 sch

[And there my notes end. sch 9/7/2025.]

Saturday, September 13, 2025

Indiana On Google News; Indy News; Nothing Much This Week

 I started this post on Tuesday.

Yeah, I went to sleep and got hit with insomnia until around midnight. The guy behind me is trying to bake me. The furnace is still running. I did not get to sleep until I turned on the AC. Overlept and feel like shit. One apartment to look at around 11. I would like to get some work done today.  

The email brought a rejection:

Thank you for letting us consider "No Ordinary Word" for publication in the Missouri Review. We enjoyed reading your work, and though it doesn't quite fit our needs at this time, we wish you excellent luck with it and hope we will have the chance to read more of your writing in the future.

Sincerely,

The Editors
The Missouri Review 

A reminder from Sheila Kennedy: Put This On Your Calendar 

Meet Lawrence’s new used bookstore  (Mirror Indy)

From the outside, Lawrence’s newest bookstore doesn’t look like much. There’s an open sign in the window and a red banner with the shop’s name, Red Dog Books, hanging off the roof.

But inside, customers will find rows of used books. So many books, some are stacked on top of each other just to fit on the shelves.

***

The new store in Lawrence is located in a Census tract where the median household income is between $23,000 and $35,000. That’s compared to the median household income for Marion County at $63,450.

House hopes Red Dog Books allows people to buy affordable books. Many of the books are priced between $1-$3.

***

In addition to offering affordable books, Red Dog Books is also a nonprofit that helps community members develop job skills.

Volunteers help stock shelves, assist customers and run the cash register — all skills that are transferable to other jobs, House said.

***

📍 7115 E. 46th St.
🕰️ Noon-6 p.m. Sunday
10 a.m.-7 p.m. Monday-Friday
10 a.m.-8 p.m. Saturday

Find more information on the Red Dog Books Facebook page.

The ugly: All’s well in Indiana, as long as we’re ahead of Kentucky by Morton Marcus:

So we find Hoosiers content with average weekly wages in December 2024 of $1,222, which ranked 44th in the nation. That we were down from 41st place a year earlier does not matter. We were ahead of 46th place Kentucky by $33. In addition, we could boast that our gain of $51 over a year earlier (35th best in the nation) outpaced 46th place Kentucky by $6 per week.

Never mind that our state’s numbers were worse than Illinois, Michigan and Ohio. We weren’t embarrassed. We had just reelected a moribund legislature and a new governor who freely admitted the impotence of his office. We remained ahead of Kentucky. 

 From this afternoon's Google News alerts:

Solar Walkway at Honda Greensburg Plant Could Be a Record-Setter 

 It could be the longest solar pedestrian walkway in the world – spanning longer than two football fields – and is designed to provide clean energy for the plant and support its associates.

The walkway was motivated by Honda associates at IAP after the Greensburg facility’s environmental team saw an opportunity to align infrastructure improvements with energy efficiency to activate a fully-functioning power-generation system. 

Indiana University ranked as U.S.'s worst public college for free speech (Indy Star)

In Tuesday's rankings, the Foundation for Individual Rights and Expression tanked IU's score largely because leadership cancelled a speaker in response to the anti-DEI movement and placed a sniper atop the student union during 2024's pro-Palestine encampment.

FIRE, a nonpartisan organization that defends First Amendment rights across the political spectrum, and survey company College Pulse rank the campus speech environment of 257 public and private universities each year. It uses student surveys, policy wording and university decisions to calculate each college's score.

But!

Purdue sits on the opposite end of FIRE's free speech rankings as the country's top public university for its First Amendment environment — though the group notes that could change next year.

Meet Lawrence’s new used bookstore  (Mirror Indy)

From the outside, Lawrence’s newest bookstore doesn’t look like much. There’s an open sign in the window and a red banner with the shop’s name, Red Dog Books, hanging off the roof.

But inside, customers will find rows of used books. So many books, some are stacked on top of each other just to fit on the shelves.

***

The new store in Lawrence is located in a Census tract where the median household income is between $23,000 and $35,000. That’s compared to the median household income for Marion County at $63,450.

House hopes Red Dog Books allows people to buy affordable books. Many of the books are priced between $1-$3.

***

In addition to offering affordable books, Red Dog Books is also a nonprofit that helps community members develop job skills.

Volunteers help stock shelves, assist customers and run the cash register — all skills that are transferable to other jobs, House said.

***

📍 7115 E. 46th St.
🕰️ Noon-6 p.m. Sunday
10 a.m.-7 p.m. Monday-Friday
10 a.m.-8 p.m. Saturday

Find more information on the Red Dog Books Facebook page.

The ugly: All’s well in Indiana, as long as we’re ahead of Kentucky by Morton Marcus:

So we find Hoosiers content with average weekly wages in December 2024 of $1,222, which ranked 44th in the nation. That we were down from 41st place a year earlier does not matter. We were ahead of 46th place Kentucky by $33. In addition, we could boast that our gain of $51 over a year earlier (35th best in the nation) outpaced 46th place Kentucky by $6 per week.

Never mind that our state’s numbers were worse than Illinois, Michigan and Ohio. We weren’t embarrassed. We had just reelected a moribund legislature and a new governor who freely admitted the impotence of his office. We remained ahead of Kentucky. 

I did get to work on "The Women in His Life".

What else did I do? 

Wednesday? 

Good Lord, another day when I am getting lethargic for too many hours. I am not sure if it is the meds or getting more exercise or both. It doesn't help that I woke about 3:30 this morning and had just enough steam to make it to 8:30.
 
KH and I had been going back forth in the emails about paying $69 for an evaluation of a story, As I told him, If I am going to spend $69, then I would like to get more out of it than just one story - like my whole style. Something I can apply than just one story. But "Problem Solving" just does not make any sense to me - not in any version (I keep feeling that I am dumbing it down) - other than its subject. 
 
I think I saw an apartment that I had to decline, then off to Payless by way of Staples. Or was that Tuesday? I think I was gone for three hours. 

I would like to have more energy. I did get the latest section of the story written, then I made a run to the convenience store, then another nap where I couldn't really sleep. Oh, I need to do dishes.

 Apartment hunting was unsuccessful.

Thursday, I had an epiphany: I don't tell very happy stories.
 
There was a trip to Walmart - or was that Wednesday?  I needed some things, so I didn't need to do laundry. 

I read this when I got back from a convenience store run - after deciding I was too pooped to do dishes and cook: The Legend of the Convenience Store Cashier by Anna Vangala Jones (Long Story, Short). I submitted "No Ordinary Word" to the same publisher.
 
I planned on seeing a movie Thursday afternoon. Only I screwed that up. This I remember because "Caught Stealing" ended its run on Thursday. I had to send my ID to a potential landlord, so I scanned that into the computer. Then I went to work on the story, I thought I would miss the bus downtown, so I hustled out to the bus stop. I got to the movie theater with enough time, only I had left my debit card and all my plastic back at the apartment. All I managed to do was get in some shopping for shoes.
 
I decided that I was going to Anderson on Saturday morning. 
 
Friday:
 
The group session after running off to Social Security to get my benefits letter for one of the potential apartments. 
 
Then I went to check on an apartment and to get the rental car.
 
I called CC since I had wheels. That resulted in a minor miracle, I got her to Vespers. Afterward, we got barbecue and I took her home. 
 

Afterward, I got glued to YouTube. Now, I have been listening to history on YouTube.


 

 
Proof that Florida was always cursed?
 
  
 

That got me into WWI airplanes and somehow to the Gripen. Fascinating airplane. 

 


 Do not only listen to the thing, but look at the comments. Europeans and Canadians are all for the Gripen and dumping America. It may seem small, I think it says much about the future of our influence and trade.

 

 
I went to a political meeting in Anderson this morning. Funny how ignorance of the younger generations came up several times, and a duty to educate (paraphrasing). I met a woman who is running for Secretary of State. I was impressed. If we give up, they win. I stood by once, marinating in frustration and anger, and I cannot go back there.
 

The plan from Friday was to pick up CC and let her get a truck to move her stuff. She was not ready to go. Coming back from Anderson, I grabbed a sandwich from Arby's in Daleville, I went off to Payless to pick up items that are hard to carry on the buss. The car had to be back at 2 pm. It was 12:30 when I got home. Groceries in and laundry out. I had the laundry in the dryer in time to get the car back on time. The bus brought me back to the laundromat. From there I walked home.

 I got back here, put up the groceries, and fixed dinner. Over dinner, I started to finish "The Long Goodbye" and did finish it just a few minutes ago. I saw in full decades ago, it still underwhelms. The only worse is the Robert Mitchum "Big Sleep" (although I still have not seen "The High Window".) Even Robert Montgomery's "The Lady in the Lake" (talk about a movie that do with a remake!) is not so poorly conceived. Perhaps, it is a sign of its time, this nihilistic Marlowe, but just does not hold up.

 Tired, rainy outside. Going to call it a day.

sch